{"id":80,"date":"2020-08-30T23:15:00","date_gmt":"2020-08-30T23:15:00","guid":{"rendered":"https:\/\/shulfialaydrus.id\/mns\/2020\/08\/30\/hukum-khataman-al-quran-secara-online\/"},"modified":"2020-08-30T23:15:00","modified_gmt":"2020-08-30T23:15:00","slug":"hukum-khataman-al-quran-secara-online","status":"publish","type":"post","link":"https:\/\/shulfialaydrus.id\/mns\/2020\/08\/30\/hukum-khataman-al-quran-secara-online\/","title":{"rendered":"Hukum khataman Al Qur&#8217;an secara online."},"content":{"rendered":"<div>Apakah hukum khataman Al Qur&#8217;an secara online seperti di group Whatsapp, Telegram, Dll.<\/div>\n<div><\/div>\n<div>Jawaban.&nbsp;<\/div>\n<div><\/div>\n<div>Hukumnya mubah atau boleh, yang penting ikhlas dalam membacanya karena di dalam tinjauan fikih, praktek demikian dikenal dengan istilah Idaroh (membaca Al Qur\u2019an bersama dengan cara membagi bacaan untuk dibaca sendiri-sendiri).&nbsp;<\/div>\n<div><\/div>\n<div>Imam An Nawawi menjelaskan :&nbsp;<\/div>\n<div><\/div>\n<div>\u0641\u064e\u0635\u0652\u0644\u064c \u0641\u0650\u064a \u0627\u0644\u0652\u0627\u0650\u062f\u064e\u0627\u0631\u064e\u0629\u0650 \u0628\u0650\u0627\u0644\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u0648\u064e\u0647\u064f\u0648\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u062c\u0652\u062a\u064e\u0645\u0650\u0639\u064e \u062c\u064e\u0645\u064e\u0627\u0639\u064e\u0629\u064c \u064a\u064e\u0642\u0652\u0631\u064e\u0623\u064f \u0628\u064e\u0639\u0652\u0636\u064f\u0647\u064f\u0645 \u0639\u064e\u0634\u0631\u0627 \u0623\u0648 \u062c\u064f\u0632\u0670\u0621\u064b\u0627 \u0623\u064e\u0648 \u063a\u064e\u064a\u0652\u0631\u064e \u0630\u064e\u0644\u0650\u0643\u064e \u062b\u064f\u0645\u064e\u0651 \u064a\u064e\u0633\u0652\u0643\u064f\u062a\u064f \u0648\u064e\u064a\u064e\u0642\u0631\u064e\u0623\u064f \u0627\u0644\u0652\u0622\u062e\u064e\u0631\u064f \u0645\u0650\u0646\u0652 \u062d\u064e\u064a\u0652\u062b\u064f \u0627\u0646\u0652\u062a\u064e\u0647\u064e\u0649 \u0627\u0644\u0623\u0648\u064e\u0651\u0644\u064f \u062b\u064f\u0645\u064e\u0651 \u064a\u064e\u0642\u0652\u0631\u064e\u0623 \u0627\u0644\u0622\u062e\u064e\u0631\u064f \u0648\u064e\u0647\u064e\u0630\u064e\u0627 \u062c\u064e\u0627\u0626\u0650\u0632\u064c \u062d\u064e\u0633\u064e\u0646 .<\/div>\n<div><\/div>\n<div>\u201cPasal menjelaskan praktek Idaroh Al Qur\u2019an yaitu perkumpulan sebuah golongan yang mana sebagian dari mereka membaca sepuluh juz, satu juz, atau selainnya kemudian yang lain membaca kelanjutan dari bacaan sebagian yang lain. Hal ini diperbolehkan bahkan termasuk kebaikan.\u201d (At Tibyan Fi Adab Hamalah Al Qur\u2019an, hlm. 103)<\/div>\n<div><\/div>\n<div>Syekh Khatib Asy Syirbini juga menegaskan :<\/div>\n<div><\/div>\n<div>\u0648\u064e\u0644\u064e\u0627 \u0628\u064e\u0623\u0652\u0633\u064e \u0628\u0650\u0627\u0644\u0652\u0625\u0650\u062f\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u0650\u0644\u0652\u0642\u0650\u0631\u064e\u0627\u0621\u064e\u0629\u0650 \u0628\u0650\u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u0652\u0631\u064e\u0623\u064e \u0628\u064e\u0639\u0652\u0636\u064f \u0627\u0644\u0652\u062c\u064e\u0645\u064e\u0627\u0639\u064e\u0629\u0650 \u0642\u0650\u0637\u0652\u0639\u064e\u0629\u064b\u060c \u062b\u064f\u0645\u064e\u0651 \u0627\u0644\u0652\u0628\u064e\u0639\u0652\u0636\u064f \u0642\u0650\u0637\u0652\u0639\u064e\u0629\u064b \u0628\u064e\u0639\u0652\u062f\u064e\u0647\u064e\u0627<\/div>\n<div><\/div>\n<div>\u201cTidak ada masalah dengan praktek Idaroh Al Qur\u2019an yaitu sebagian kelompok membaca bacaan Al Qur\u2019an tertentu kemudian sebagian yang lain membaca bacaan yang lain setelahnya.\u201d (Mughni Al Muhtaj, VI\/348)<\/div>\n<div><\/div>\n<div>Bahkan Imam Ash Shan\u2019ani mengutarakan :<\/div>\n<div><\/div>\n<div>\u0648\u064e\u064a\u064e\u0635\u0652\u062f\u0642\u064f \u0639\u064e\u0644\u064e\u0649 \u062c\u064e\u0645\u064e\u0627\u0639\u064e\u0629\u064d \u0643\u064f\u0644\u064c\u0651 \u064a\u064e\u062a\u0652\u0644\u064f\u0648 \u0644\u0650\u0646\u064e\u0641\u0652\u0633\u0650\u0647\u0650 \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0670\u0627\u0650\u0633\u0652\u062a\u0650\u0642\u0652\u0644\u064e\u0627\u0644\u0650<\/div>\n<div><\/div>\n<div>\u201cDan (termasuk mudarosah) ialah sekelompok orang yang membaca Al Qur\u2019an sendiri-sendiri secara mandiri.\u201d (At Tahbir Li Idhah Ma\u2019ani At Taysis, VI\/554)<\/div>\n<div><\/div>\n<div>Dengan demikian, praktek khataman Al Qur\u2019an online melalui grup media sosial dapat dibenarkan karena tergolong Idaroh Al Qur\u2019an yang bernilai pahala. Yang tentunya dalam praktek Idaroh tidak memerlukan perkumpulan dalam tempat tertentu serta tidak memerlukan proses saling menyimak sebagaimana dalam tadarus. Wallahu a\u2019lam.<\/div>\n<div><\/div>\n<div>Website : http:\/\/www.shulfialaydrus.com\/ atau https:\/\/shulfialaydrus.wordpress.com\/&nbsp;<\/div>\n<div>Instagram : @shulfialaydrus&nbsp;<\/div>\n<div>Twitter : @shulfialaydrus dan @shulfi<\/div>\n<div>Telegram : @shulfialaydrus<span style=\"white-space: pre;\">\t<\/span><\/div>\n<div>Telegram Majelis Nuurus Sa&#8217;aadah : https:\/\/telegram.me\/habibshulfialaydrus&nbsp;<\/div>\n<div>LINE : shulfialaydrus<span style=\"white-space: pre;\">\t<\/span><\/div>\n<div>Facebook : Habib Muhammad Shulfi bin Abunawar Al \u2018Aydrus<\/div>\n<div>Group Facebook : Majelis Nuurus Sa\u2019aadah atau https:\/\/www.facebook.com\/groups\/160814570679672\/&nbsp;<\/div>\n<div><\/div>\n<div>Donasi atau infak atau sedekah.&nbsp;<\/div>\n<div>Bank BRI Cab. JKT Joglo.&nbsp;<\/div>\n<div>Atas Nama : Muhamad Shulfi.<\/div>\n<div>No.Rek : 0396-01-011361-50-5.&nbsp;<\/div>\n<div><span style=\"white-space: pre;\">\t<\/span><\/div>\n<div>Penulis : Muhammad Shulfi bin Abunawar Al \u2018Aydrus, S.Kom.&nbsp;<\/div>\n<div><\/div>\n<div>\u0645\u062d\u0645\u062f \u0633\u0644\u0641\u0649 \u0628\u0646 \u0623\u0628\u0648 \u0646\u0648\u0627\u0631 \u0627\u0644\u0639\u064a\u062f\u0631\u0648\u0633<\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Apakah hukum khataman Al Qur&#8217;an secara online seperti di group Whatsapp, Telegram, Dll. Jawaban.&nbsp; Hukumnya&hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pagelayer_contact_templates":[],"_pagelayer_content":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-80","post","type-post","status-publish","format-standard","hentry","category-amalan-dan-ilmu"],"_links":{"self":[{"href":"https:\/\/shulfialaydrus.id\/mns\/wp-json\/wp\/v2\/posts\/80","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shulfialaydrus.id\/mns\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shulfialaydrus.id\/mns\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shulfialaydrus.id\/mns\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shulfialaydrus.id\/mns\/wp-json\/wp\/v2\/comments?post=80"}],"version-history":[{"count":0,"href":"https:\/\/shulfialaydrus.id\/mns\/wp-json\/wp\/v2\/posts\/80\/revisions"}],"wp:attachment":[{"href":"https:\/\/shulfialaydrus.id\/mns\/wp-json\/wp\/v2\/media?parent=80"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shulfialaydrus.id\/mns\/wp-json\/wp\/v2\/categories?post=80"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shulfialaydrus.id\/mns\/wp-json\/wp\/v2\/tags?post=80"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}